A tapestry-covered armchair worn thin from hours of sitting book in hand; a rickety wooden table with chipped red paint that matched your first kitchen; a yellow cat, plump with age, sits in your lap, All the Pretty Horses balanced over its head so you can continue reading: these are the things that make up a life worth living, not frantically running in your Jimmy Choo high heels to catch an airplane and dining in restaurants with spotless white tablecloths and silver so shiny you see a reflection of your red lipstick in it. Unfeigned life is simple joys: counting your babies’ toes after they come out of the womb, or feeling warm tears of love when you walk up the mountain behind your dearlings, or listening to cowbells and watching the shepherds drive their flocks over the pass and down, or discovering the first gentle rosebud of the year. It’s when your mother takes your hand and squeezes it with every ounce of energy she has left, no words necessary. It’s when you serve breakfast in bed to your husband, with a kiss thrown in. You’ll never forget that kiss, how his dark eyes, weak and tired, looked tenderly into yours, saying everything you ever needed to know. But even more, much more, the time he hired the little boy down the street to deliver a single red rose to you on your birthday because he didn’t have enough money to pay for a dozen roses to be delivered. That was the most special rose ever. When it’s all over, these moments will have been your life, transparent and whole: The roses at the weddings and baptisms and communions and bar mitzvahs and funerals, the red and the yellow and the pink, the rosebuds and the dried blooms and the fresh, all come together to form mountains and valleys of flowers that make a life worth living.
Walking is an intimate act. I walk, and then walk some more, wherever I am, never knowing when to stop. Walking across Geneva, running into friends, they think it’s some feat, but it’s not; it’s a very natural way of getting around, better than any gym, rather like making love. I sweat and my heart beats and it’s cardio without ever changing from my city slicker clothes. It’s the best way to get to know a city. Façades lean toward you as if they’d fall down any minute and caress you, carved wooden doors beg for paint, sunlit vitrines are dressed for affluent Swiss “residents” as the eyes of passersby catch yours and you share a laugh at an incident startling to the sometimes overly civilized Swiss. French drivers roll down their windows and yell the worst words they can find to each other, then merrily continue on their way as they run the red light. Bus drivers curse under their breath and teenagers talk too loud just to make sure everyone knows they are alive. The city is animated, not blocked or filtered by tinted bus and car windows, not drowned out by loud music on a car radio. Engines roar and horns blow and you and the city are one; you share a common chaos and make do with it, knowing that you are living in a very comfortable, silky-smooth world and shouldn’t complain.
Angel biscuits are eaten at special Kentucky meals such as Christmas, Thanksgiving and Derby.
2 pkg. active dry yeast (don’t use quick-rise yeast) 1/2 tsp. sugar 8 Tbsp. warm water 5 cups all-purpose flour (I use White Lily) 1 tsp. baking soda 3 tsp. baking powder 4 Tbsp. sugar 1 tsp. salt 1 cup Crisco (solid) or other vegetable shortening or lard, well-chilled 2 cups cold buttermilk
Yield: 60 small cocktail size biscuits or about 2-dozen large.
NOTE: Angel biscuits can be made and baked immediately, but I like to make the them 12-24 hours in advance, so that the biscuits have time to rest and ferment a bit before baking — it adds a special quality to the flavor.
In a small bowl, dissolve yeast and sugar in warm water, and let it rest until mixture begins to foam.
In a large mixing bowl, sift flour with remaining dry ingredients. Cut in shortening with a pastry blender until mixture resembles coarse meal.
Make a well in the center of the flour mixture; add buttermilk and yeast mixture to the flour and stir with a large spoon until a soft fluffy dough just comes together.
Turn dough out onto a lightly floured board and knead/fold a couple of times. Pat out dough to flatten.
Using a rolling pin, roll dough out until it is at least 1/2-inch inch thickness.
Using a biscuit cutter (small for cocktail sandwiches, or larger to accompany a meal), cut dough into individual biscuits and place on a greased cookie sheet.
Brush lightly with melted butter, cover with plastic wrap and place in the refrigerator.
About an hour before baking: Preheat oven to 375 degrees F.
Remove biscuits from the refrigerator and allow to proof at room temperature in a warm kitchen — the biscuits should start to rise and be soft/pillowy to the touch.
Place biscuits on the middle rack of the oven and bake for 10-12 minutes, or until golden.
When done, the biscuits will be 1 1/2 to 2 inches in height.
Brush lightly with melted butter.
They are perfect for brunch or filled with sliced Kentucky country ham with cocktails.
It’s built in a marsh — thus the name, Château du Marais — and the water you see in front is the overflow from what you call the plan d’eau in French, meaning literally “water plane,” which is basically a mirror lake. As soon as there is sun, you can see a silvery reflection of the house, and sometimes the clouds, in the water. I lived in a bit of this house for 18 years. Because the little lake and the house are almost at the same level for the sake of aesthetics, and because the house is built on filled-in marsh, it takes very little to flood it. We always had our rubber boots ready and many the time I had to walk through knee-deep water and across the courtyard to get out. We’d park our cars on higher ground and wade to them if we truly had to go somewhere outside our little world. It was like being a princess locked inside a castle, except I wasn’t a princess. Maybe that’s why I sometimes feel peas under my mattress.
At Easter Rome is bursting with pilgrims. They gather from across the Catholic globe and descend on the Eternal City like flocks of birds returning from their wintering grounds. Nuns cluster like crows, standing in line for the wonderful gelato, then swish down the narrow streets, rosaries jostling against coni.
I too visited Rome at Easter on a pilgrimage and, while my quest was corporeal, it was no less spiritual, for I had come in search of the Paschal Lamb. I wanted to cook Abbacchio alla Cacciatora. This dish of early spring lamb can only be prepared during a few short weeks as the lamb required is but one month old. The Italian sheep are a smaller breed to those farmed in the UK and, consequently, the lambs are smaller too. At their tender age, the lambs have only drunk milk. The thigh bone is no longer than that of a chicken drumstick. The meat is tender beyond description.
I discovered this dish while searching for recipes to prepare on a family holiday in Rome — as the old adage suggests, “when in Rome do as the Romans do.” My chosen recipe was from Marcella Hazan’s The Classic Italian Cookbook, a treasure trove of Italian cuisine. She describes the dish as a celebrated Rome speciality, which suggested to me that to cook it in Rome was imperative.
On the morning of our anticipated feast, my family set out early for the Campo de’ Fiori where I expected to find the full list of my ingredients, as the market stalls and small shops surrounding the square sell every culinary delight one could need for a happy life. On arriving at the Campo, my young sons were immediately intent on securing football shirts before my attention was diverted. For the princely sum of 10 Euros apiece, they each walked off in a “fake” footie shirt bearing the name of Totti, Roma’s favourite son. Their attire had a magical effect as they were soon patted on the head and smiled at by every man we passed, from the local stall owner to the guards in the Vatican! The universal language of football and the passion it evokes is at least equal to the glories of cuisine amongst Italian men. Perhaps the food served up at the Stada di Roma is an improvement on the hotdog and chips ubiquitously sold to English football fans attending a game on home turf.
But what of the lamb? The Campo hosted a butchery stall where I explained my mission. The butcher set about chopping up the meat of tiny carcasses, not a sight for the squeamish or sentimental nor for vegetarians or the virtuous. The meat was delicately wrapped in greaseproof paper and settled in my shopping bag. I set off for the Salumeria in search of salted anchovies. The Italian delicatessen was an Aladdin’s cave filled with oils, vinegars and relishes of every kind. Huge hams formed a sculptural installation on the ceiling. Tiny tins contained exotic ingredients. There was an array of pancetta, prosciutto and other meats, fresh pasta of every hue and flavour, pesto and parmesan wheels, an endless store of delights to bring a rush of excitement to the most jaded palate.
The customers discussed their requirements with the shop assistants who acknowledged the importance of every purchase and handled the food courteously, each item wrapped with care. My request for salted anchovies led to a debate between two assistants as to which anchovy would be better suited to Abbacchio. A third joined in and asked to see my recipe which I had removed from my bag to check on whether any guidance was offered by Ms. Hazan herself. He shook his head gravely and announced to my fellow customers that he had never prepared Abbacchio in this way and that, in his opinion, the anchovies had no place in the dish. I decided to have the casting vote and soon 10 anchovies were laid out. My shopping trip gave slow food a new meaning. Every ingredient was deliberated over, the assistants presented as specialists in their field who contribute their knowledge to enhance the food that will end up later on your plate.
Although described as a dish that is slowly pot roasted, the cooking time was surprisingly short due to the tenderness of the meat. The lamb was browned in batches. Then salt, pepper, chopped garlic, rosemary and dried sage were added before the meat was dusted with flour. Once the meat had been turned and it had darkened, the vinegar was added. The recipe does not specify what sort of vinegar to use but I think that balsamic adds great value to meat and so in went more vinegar than seemed sensible. The aroma that filled the kitchen at that moment was exquisite and the gathering guests were drawn to the tiny galley to discover the source. The anchovies were mashed and added at the end of cooking, giving the sauce a salty punch.
Within an hour we sat to eat on a terrace up above the city, the weather warm enough, even on an April evening, for al fresco dining. The Chianti flowed and the conversation was convivial but it was the lamb that stole the show. Meltingly tender, the meat was basted in its sauce which married the sweet balsamic and salty anchovies with the garlicky back note of herbs. A simple accompaniment of fave alla romana was served. It is true that food is best enjoyed when much anticipated and I had been waiting all day. It was declared by many as the best lamb they had ever eaten and who am I to disagree? Even the football shirts proudly bore the stains of a meal well savoured.
The Abbacchio grows ever more delicious in my memory as the years go by, tormenting me with the knowledge that I cannot recreate it in my own kitchen. Perhaps I too will have to make an annual Easter pilgrimage to Rome. As for the football shirts, they unravelled on their first wash and Totti will someday be sold to a rival team. In a world where everything is transient and football heroes are fickle, my sons are learning that when it comes to food, some things don’t change and old traditions can always be relied on to provide enduring pleasure
Madeleine Morrow is a freelance food and travel writer based in London and writes for several newspapers based in the U.S. and in South Africa. She also has two blogs. Kitchen Journeys (www.kitchenjourneys.net) has a focus on travelling with family in search of culinary adventure. It also covers restaurants reviews in London. From The Healthy Heart (www.fromthehealthyheart.com) has a focus on lowering cholesterol through eating delicious food.
From the publisher Simon and Schuster’s website:
When Marcella Hazan died in 2013, the world mourned the passing of the “Godmother of Italian cooking.” But her legacy lives on, through her cookbooks and recipes, and in the handwritten notebooks filled with her thoughts on how to select the best ingredients—Ingredienti, coming out on July 12. Her husband and longtime collaborator Victor Hazan has translated and transcribed these vignettes on how to buy and what to do with the fresh produce used in Italian cooking, the elements of an essential pantry, and salumi, resulting in this new book.
Before you know how to cook, you must know how to shop. From Artichokes to Zucchini, Anchovies to Ziti, Ingredienti offers succinct and compelling advice on how to choose vegetables, pasta, olive oil, Parmigiano Reggiano, prosciutto, and all of the key elements of Marcella’s classic meals. Organic isn’t necessarily best, boxed pasta can be better than fresh. Marcella’s authoritative wisdom and surprising tips will change the way you cook. Her clear, practical guidance in acquiring the components of good cooking is helpful wherever you choose to shop—in supermarkets, farmers’ markets, specialty food stores, or online.
Based on sixty years of almost daily visits to the market to choose the ingredients of that day’s meal, Ingredienti is a life’s work, distilled—an expression of Marcella’s judgments, advice, and suggestions. Uncomplicated and precise, this volume will be essential to home cooks eager to produce meals in the same delicious style Marcella was the first to introduce to America.
The rain stopped in its tracks and the summer came down in a billow and I got out my summer dresses. The dogs lay down in the grass high from rain, rolling and frolicking with their limber legs toward heaven as the blue sky pushed its way through the month-long gray clouds. Teenage girls walked bare-armed, not yet tattooed, and young women strolled bare-legged in vintage print dresses resembling those in the Liberation photos but with tattoos blending into the flowers of their dresses. In 1944, it was D-Day on the shores of Normandy, but Chartres was occupied until mid-August, with the first American soldiers arriving in Proust’s beloved Illiers-Combray at 1 p.m. on August 15 and in Chartres at 10:30 a.m. on August 16th, my birthday. The people here love Americans; even young people repeat the stories their grandparents recounted of the American tanks driving up our street of St. Pierre a few days later and the 85-year-old butcher hugs me every time he sees me, as if I had been there and helped. The first time I came here, it was as if I’d found my home so far away from home, where I could wear pink and blue floral dresses like my grandmothers’ and wear white socks and sandals and dance in the same streets Jean Moulin had walked and feel free.
“A bare-chested sun-tanned peasant threshes the wheat, section of August from the Zodiac and the labors of the months stained glass window, 1217, in the ambulatory of Chartres Cathedral, Eure-et-Loir, France. This calendar window contains scenes showing the zodiacal symbol with its corresponding monthly activity. Chartres cathedral was built 1194-1250 and is a fine example of Gothic architecture. Most of its windows date from 1205-40 although a few earlier 12th-century examples are also intact. It was declared a UNESCO World Heritage Site in 1979.”–Art Archive
My adopted hometown of Chartres is in the Beauce region, the breadbasket of France. Large, flat wheat fields surround the single hill of Chartres, topped with the most beautiful Gothic Cathedral in the world. You can see the cathedral for miles when driving across the fields, and a quite magical view it is, its spires dominating the flat farmlands. No wonder people have been making pilgrimages here for at least 5,000 years.
Chartrains, as we call the people from here, come from the land. Everyone in the region has a farm or has family who owns one, and because of the abundance of grains of every kind — wheat, barley, corn, rye and many more — grains are an integral part of the local diet.
This traditional recipe is referred to as “bread from the mill,” but no one knows the exact origin of that name. In the past, the Beaucerons (the inhabitants of the Beauce region), of Celtic and Druidic origins, ate this on the Jour des Morts, the day of the dead, which fell on November 2 after All Saint’s Day, when the living were said to communicate with the dead, when tombs and graves were said to open so that the world of the visible and invisible could intermingle for a short period.
Early in the morning of November 2, local bakers made pain aux morts, or “bread to the dead” (this could even be translated in a more ghoulish manner, “bread (made from) the dead”), out of flour and milk, for a traditional 10 a.m. breakfast before going to the cemetery.
In the nineteenth century, the church decided that All Saints Day sufficed and such pagan customs were more or less done away with. Beaucerons continue to eat this bread during the All Saints celebrations, however, calling it “bread from the mill” instead of “bread to the dead.”
I often serve this recipe with apéritif, but it can also make a vegetarian dinner, and can, of course, be eaten year round.
6 pains au lait or 3-4″-long milk breads
6 cups milk
1 1/2 cups Swiss cheese or similar, grated
Cut the bread in half lengthwise.
Use a spoon to scrape the crumbs out of the crust, taking care to leave the crust intact, and put the crumbs in a bowl.
Pour milk over crumbs and mix.
Add the eggs and the grated cheese and mix well.
Fill the crusts with the bread crumb mixture.
Use kitchen string to tie the bread halves together.
Heat cooking oil in a deep pan or fryer. When the oil starts to bubble, drop in the bread and cheese preparations.
Cook until golden brown.
Drain on paper towels and serve immediately while hot.
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Meet Jonell Galloway, a freelance writer and editor specialized in French cuisine.