What to Eat in France: Souper de Noël

Published by Tuesday, December 15, 2015 Permalink 0

What to Eat in France: Le Gros Souper de Noël, the Great Christmas Supper in Provence

by Jonell Galloway

In France, the main Christmas meal is eaten on Christmas Eve. Every region in France approaches Christmas Eve meals differently, but that of Provence, known as Le Gros Souper in French and the Gros Soupa in the Provençal dialect, is perhaps the best known.

The table is set with three white tablecloths, one on top of the other, representing the Holy Trinity. Three candles light the table, representing past, present and future. The past is in memory of loved ones who are deceased; the present to express one’s loyalty to friends and family, and the future to express hope for children yet to be born. Three bowls of germinated wheat, planted on December 4th, St. Barbara’s Day, and decorated with red and yellow ribbons, are used as table decoration. Once again, the number three is symbolic of the Holy Trinity.

St. Barbara, a Middle Eastern Christian saint, was the beautiful and much sought after daughter of Dioscore, who locked her in a tower to keep her suitors away. Much to her pagan father’s chagrin, she managed to get baptized, inciting him to go after her with a sword. She managed to escape and hide under a cliff, but a shepherd saw her and informed on her. As a result, God punished him by turning his herd of sheep into grasshoppers. She was sent to prison, then forced to give up Christianity and marry a pagan. Refusing to renounce her God, she was tortured and her father finally slit her throat, so the heavens promptly sent down lightning and killed Dioscore in revenge. This miracle is recreated symbolically today by germinating and planting grains of wheat, and sometimes chickpeas.

St. Barbara of Provence

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Quand lou blad vèn bèn, tout vèn bèn ! or “when the wheat is doing well, everything is going well,” meaning that if it germinates, it will bring prosperity for the coming year. This tradition apparently dates back to the Romans. The direct connection between germination of the wheat and St. Barbara is not clear, nor how St. Barbara became a favorite saint in Provence.

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The French and What They Eat: Frites

Published by Wednesday, December 9, 2015 Permalink 0

by Jonell Galloway

The French and What They Eat: The History of Frites, what we call French Fries or Chips

Avoir la frite. / To have the French fry, meaning “to be fit.”

The French swear they invented frites, what we call French fries. The Belgians also claim to have invented them. One thing we do know is that French fries, or “chips,” as the British call them, came on the scene relatively late in the context of food history, since potatoes were  incorporated into the French diet well after the discovery of the New World. It was in the late eighteenth century that Parmentier made them popular; before that, they had been the food of the poor who couldn’t afford bread and had often been used as animal feed.

But before there were French fries, there were fried potatoes, sliced, then fried in butter or lard, or sometimes breaded and fried like fritters. There is mention of this method in the eighteenth century, and recipes started appearing in French cookbooks in the nineteenth century. Already in 1807, the famous gastronomic writer Grimod de La Reynière, advised eating steak with potatoes fried in fresh butter. The following year, Stendhal wrote in his journal: “At quarter past four, I ate grilled mutton with fried potatoes and salad.”

It was only in 1838 that a Belgian by the name of Monsieur Fritz discovered the secret to making frites or French fries as we know them today. He had learned the technique in a rotisserie in the Rue Montmartre in Paris. His secret was to cut the potatoes into sticks instead of slices. This method soon took over in France and abroad.

Early Recipes for Frites and French fries

Make a batter using potato flour and two eggs beaten with water. Add a spoon of oil, a spoon of eau de vie, salt and pepper. Beat well until there are no more lumps. Peel raw potatoes. Slice. Soak in the batter. Fry until they form a nice color.–Madame Mérigot,  La Cuisinière républicaine / The Republican Cook, 1794

Peel raw potatoes. Slice them. Flour them and throw them into extraordinarily hot deep fat. When they are fried, sprinkle salt on them.–A.T. Raimbault,  Le Parfait Cuisinier / The Perfect Cook, 1811.

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Jonell Galloway grew up on Wendell Berry and food straight from a backyard Kentucky garden. She is a freelance writer. She attended Le Cordon Bleu and La Varenne cooking schools in Paris and the Académie du Vin, worked for the GaultMillau restaurant guide and CityGuides in France and Paris and for Gannett Company in the U.S., and collaborated on Le tour du monde en 80 pains / Around the World with 80 Breads with Jean-Philippe de Tonnac in France; André Raboud, Sculptures 2002-2009 in Switzerland; Ma Cuisine Méditerranéenne with Christophe Certain in France, At the Table: Food and Family around the World with Ken Albala, and a biography of French chef Pierre Gagnaire. She ran a cooking school in France, and owned a farm-to-table restaurant, The Three Sisters’ Café, with her two sisters in the U.S. She organizes the Taste Unlocked bespoke food and wine tasting awareness workshops with James Flewellen, is an active member of Slow Food, and runs the food writing website The Rambling Epicure. Her work has been published in numerous international publications and she has been interviewed on international public radio in France, Switzerland, and the U.S. She writes for the British publications In Search of Taste and Modern Salt, and is now working on two books, The French and What They Eat and What to Eat in Venice.

 

 

 

 

 

 

 

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Quintessential France: Before Dinner, by Pierre Bonnard

Published by Sunday, November 29, 2015 Permalink 0

Quintessential France: Before Dinner, by Pierre Bonnard, 1924.

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What’s the difference between a gourmand and a gourmet?

Published by Tuesday, November 24, 2015 Permalink 1

Et pevent estre diz en francois gloutons et gourmans./ And can be said in French gluttons and gourmands.Nicolas Oresme, fourteenth century

Les gourmands font leurs fosses avec leurs dents. / Gluttons dig their graves with their own teeth.–Henri Estienne, sixteenth century

Gourmandism is an impassioned, considered, and habitual preference for whatever pleases the taste. It is the enemy of overindulgence; any man who eats too much or grows drunk risks being expelled from the army of disciples.”–Jean-Antheleme Brillat-Savarin, The Physiology of Taste (1825)

The meaning of gourmand is now certainly closer to gourmet than it is to glutton, but our evidence shows clearly that gourmand and gourmet are still words with distinct meanings in the bulk of their use, and are likely to remain so.Merriam-Webster’s Dictionary of English Usage, 1994

by Jonell Galloway

In English, there is confusion about the term gourmand. Technically, it means “one who is excessively fond of eating and drinking,” just like in French, but it is often used as a synonym for gourmet. Being a French speaker, I cringe every time I hear it used to mean “a connoisseur of food and drink.”

Yes, I’m a purist, and perhaps I’ve lived in France too long to find this acceptable, because being a gourmand has a pejorative connotation in French. It means someone who enjoys too much of a good thing and can’t quite control his appetites. It means “glutton”. It’s quite all right to be a gourmand of books or theatre, but not of food, as paradoxical as that may seem.

All major Western religions deem gluttony a sin. It is one of the Seven Cardinal Sins, with moderation being the virtue.

Gourmandizing means overeating or eating immodestly; it means eating like a refined pig or stuffing oneself with good food and drink.

Gourmand is extended to other sensual pursuits as well. You can have gourmandes lips; I’ll let you imagine the meaning of that. One can also be too gourmand about money, i.e. like in a little too much.

Then comes the question of whether gluttony includes pleasure, because gourmandise does, despite its negative connotation, contain an element of pleasure. Gourmands eat too much, but they do so with pleasure.

Gourmandise may be a sin in the eyes of religion, but thanks to Brillat-Savarin, probably France’s greatest gastronomic writer ever, it recovered its sense of finesse in his “meditations,” and he spent a good deal of time looking for evidence that it was a sin. He found none, he said. All the etymologists and theologians had gotten it wrong. He concluded that gourmandise is in reality a passionate, reasoned, regular preference for objects that please the taste buds. It is, he said, the enemy of excess and is only to be encouraged. That’s one writer’s opinion.

Some say the word gourmand probably comes from the Burgundian gorman, but that’s not clear. Gourmet is different, despite the fact that it may well have the same root, groumet, meaning “servant or valet in charge of wines,” from the Middle English grom, meaning boy or valet (as in groom). Somehow along the way gourmand took on the meaning friand, often linked to glouton, meaning “greedy.” A gourmet is a person who cultivates a discriminating palate and knows how to appreciate both good food and wine. In French, its synonyms are gastronome, expert, connoisseur, or master. In English and used as an adjective, gourmet often means “fancy” food. It does not carry with it the connotation of excess or lack of self-control, either in French or in English.

It’s interesting to look at the origins of words, and they do change meaning over time, as we have seen, and when they are borrowed by other languages. Whether this is technically the case in English with regard to gourmet and gourmand is still questionable however, because one often sees the word gourmand used in lieu of gourmet.

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People predestined to gourmandism are in general of medium height; they have round or square faces, bright eyes, small foreheads, short noses, full lips and rounded chins…..People to whom Nature has denied the capacity for such enjoyment, on the other hand, have long faces, noses, and eyes; no matter what their height, they seem to have a general air of elongation about them. They have flat dark hair, and above all lack healthy weight; it is undoubtedly they who invented trousers, to hide their thin shanks.”–in The Physiology of Taste

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— Jean-Anthelme Brillat-Savarin

What to Eat in France: Gratin Dauphinois

Published by Thursday, November 19, 2015 Permalink 0

What to Eat in France: Authentic Gratin Dauphinois, or Real Gratin Potatoes with Cream and Garlic

by Jonell Galloway

Gratin dauphinois, which consists of thinly sliced potatoes cooked slowly with cream and garlic, seems a simple enough dish. Purists and traditionalists say there’s no cheese and no egg, despite the fact that Escoffier himself used them, and that’s what makes it difficult to achieve.

Michelin star chef Michel Rostang, who was born and raised in the region, doesn’t use them and claims that’s the only authentic way to make it. In fact, if you add cheese and nutmeg, it becomes a gratin savoyard. The real secret is in the choice of ingredients and the patience it takes to make it. A good gratin should melt in the mouth, yet the top should be crunchy.

The Dauphiné was an ancient province of France, located in the southeast, corresponding roughly to the départements of Isère, Drôme, and Hautes-Alpes plus a bit of the Rhône and the Italian Alps.

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Is haute cuisine still relevant?

Published by Wednesday, November 18, 2015 Permalink 0

Is French cuisine dead? Not even close.

by Jonell Galloway

Is haute cuisine still relevant? Yes. What’s happening with it and does it still matter?

In 2009, Michael Steinberger, in his book Au Revoir to All That, declared that the ostensible decline of Michelin-starred restaurants mirrors the decline of France. While it is true that French cuisine, in particular the haute cuisine of the gastronomic palaces, may be threatened by high overheads and a weak economy, it would be wrong and premature to announce its demise. Profit margins are slim in high-end, labor-intensive restaurants, and labor laws are strict. The over-indulgence of the grandes tables of the past with their thousands of bottles of ancient claret in the cellar has been compromised by taxes on stock and thirty-nine hour work weeks that simply don’t work in the restaurant business, even if it’s four hours more than in other sectors.

Despite all that, French cuisine is still alive and kicking, and the number of Michelin star restaurants increases every year: today France has 26 three-star restaurants, four more than in 2000, and 80 two-star restaurants, ten more than in 2000, according to the Financial Times. In 2015, there are 25 per cent more one-star restaurants. These palaces remain quintessentially French in their food, service and organization. Simplified versions of these chefs’ dishes are published in cooking magazines and imitated in millions of homes around France, making it relevant even in middle class households. French families may not eat in such establishments often, but they will save and go to them once a year for a special occasion. This French devotion to their food traditions will ensure its survival.

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What to Eat in France: Crêpes Vonnassiennes

Published by Wednesday, November 18, 2015 Permalink 0

What to Eat in France: Crêpes Vonnassiennes, Vonnas-style Potato Pancakes

by Jonell Galloway

Vonnas in the east of France is the home of the legendary Michelin-star chef Georges Blanc. He is best known for his Bresse chicken with cream and mushrooms. Traditionally, this chicken is eaten with potato pancakes. This recipe is inspired by Blanc’s mother, La Mère Blanc, who ran his restaurant before him. He learned to cook at her apron strings.

Vonnas is in the Rhône-Alpes region of France, known for poulet de Bresse chickens and poultry, frogs, Reblochon and Beaufort cheese, as well as gratin dauphinois, made with raw potatoes, thick cream and garlic, and pork products, plentiful in the bouchons, small restaurants found in Lyon.

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Where’s the train to a better world, please?

Published by Tuesday, November 17, 2015 Permalink 2
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What’s the Difference in Haute Cuisine and French Cuisine?

Published by Sunday, November 15, 2015 Permalink 0

There are many kinds of French cuisine. It is not limited to the haute cuisine accessible only to the rich.

by Jonell Galloway

What many of us think of as “French cuisine” is actually haute cuisine, the cuisine that evolved from the aristocratic cuisine of the royalty. This cuisine was centered mainly in Paris and Versailles. Regional cuisine as we know it today did not even exist at the time, since regions didn’t exist until after the Revolution. Until the Revolution, there were provinces and feudal “kingdoms,” abolished afterward. Cuisine bourgeoise, the cooking of the upper middle classes and later middle classes, developed after the Revolution, and gradually filtered down to the broader population.

Regions didn’t formally exist by name until 1890, so there was little meaning attached to the word “region”. One cooked and ate what was available, what one grew and raised and that varied widely. Even the gruel was made with different grains in different regions. Regions only formed an identity after this. Knowledge of regional cuisines increased as travel became easier and accessible to all, especially after the generalization of cars.

French cuisine has always consisted of two tiers: haute cuisine and regional cuisine. Elements of haute cuisine — the cuisine that we inherited from the courts and later the affluent bourgeoisie, the cuisine that elevated sauce-making to an art form — have over the centuries infiltrated the cuisine of the regions, and regional cuisine is the lifeline and wherein lies the future.

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