Book Review: Ingredienti, by Marcella Hazan and Victor Hazan

Published by Thursday, July 14, 2016 Permalink 0

Book Review: Ingredienti, by Marcella Hazan and Victor Hazan

by Jonell Galloway

This guide is the testament of a woman who based her cooking life on the truth of every dish she cooked and taught, the vigorous truth of clear, uncluttered taste, taste that arises neither from obeisance to dogma, nor from a craving for attention, but evolves inspired by, and respectful of, the ingredients that nourish it.–Victor Hazan in the introduction to Ingredienti

Marcella Hazan, the “godmother of Italian cooking” and the woman many credit with bringing Italian cuisine to the U.S., died in 2013, leaving behind two years’ worth of handwritten notes in Italian in preparation for Ingredienti. Her lifetime collaborator, Victor Hazan, translated and edited these notes, resulting in what is undoubtedly a classic before its time.

With Marcella Hazan’s cookbooks in my suitcase, I was already “tasting Italy” on my way back from London to my home in France. I had a plan: to use her books to learn how to cook Italian food.

That was nearly twenty years ago. It didn’t take me long to realize that the precious ingredients required were simply not available in provincial France. French supermarkets sold pasta made in France with French flour, not Italian pasta made from grano duro. French tomatoes were watery-tasting, even the canned ones. Mozzarella and Parmigiano-Reggiano were rarities found only in a few exclusive shops in Paris. The French were just starting to get interested in olive oil, although in the Southeast it had long been the fat of choice thanks to its Greek and Roman history.

Disappointment quickly set in. Marcella’s Italian recipes weren’t going to taste of Italy using French ingredients. It is no wonder that she wanted to write Ingredienti. She knew this was a problem when living outside Italy and felt the need to enlighten her readers about how to choose and treat ingredients.

It was only later when I moved to Switzerland, where good-quality Italian ingredients of all kinds — tomatoes, pasta, cheese, fruit — were readily available that I returned to Marcella. From Geneva, it was also easy to travel to Turin to the Slow Food gatherings. During the Terra Madre conference, I’d arrive every morning with a roller suitcase and, over the course of the day, fill it with food to take back to Switzerland.

Later, in my Italian food journey — even when living in Italy — Marcella, and later Victor, became for me household words, their books like a treatise, a bible, that I refer to in times of doubt, for example, when I make “red” spaghettini alle vongole, which I must have made a hundred times using Marcella’s recipe.

As important as this book is, Marcella Hazan’s recipes are not only about ingredients. The true secret to her success is the lucid precision of the explanations. A scientist by training with two doctorates, her instructions are methodical, almost mathematical. She counts in minutes and half minutes, and you can count on what she says. Though her cookbooks were not written as culinary classes per se, once you’ve followed her risotto instructions a couple of times, you are struck by the rigorousness of the recipe, of how each step is in its proper place, and each time given is exact, and it becomes like a work of art or a perfect mathematical equation, with no excess and no frill.

Ingredienti is indeed a testament to Marcella Hazan’s undying commitment not only to Italian cooking, but also to the importance of choosing products and the actual process of shopping, on which we put too little emphasis. Marcella had an intimate relationship with products, knowing them inside and out as if they were the baby she’d raised. “Choose a pepper by its size, shape, and heft. It should be large, heavy, shiny, firm, and cubical in form. The long tapered ones are not as solidly meaty.” Now you have a clear image in your mind of what to look for next time you buy a pepper. The entire book is like this, leaving you with the impression that you’d been going to a market class with Marcella for a week and held the artichokes or peppers or onions in your hands.

Speaking of extra-virgin olive oil, she says, “if olive oil were a drug, it would have a place of honour among miracle drugs,” saying that “it well might be the most significant contribution to my survival.” Although she embraces the use of lard and butter, used in her native Emilia-Romagna, olive oil was the superstar in her kitchen.

On the important subject of pasta: one can’t say fresh pasta is always better than dried pasta. Fresh pasta, made with eggs and flour, longs for butter and cream, which seep into the crevices of its rough surface; dried pasta, made with water and flour, is a perfect marriage for olive-oil and tomato-based sauces, which slide gracefully around it. You’ll never look at pasta the same way once you’ve “consumed” this chapter; in fact, you’ll want to read it over and over, making sure not to miss a single point.

She tells you everything you need to know about Parmigiano-Reggiano, not to be confused with generic parmesan cheese. Its goodness depends on the origin of the milk, the breed of cow, the age, the season, and, of course, the method used to make it. Though this is not a recipe book, Marcella throws in the prize of Victor’s grandmother’s recipe for Parmigiano crostini, not to be missed.

The book is broken down by category of ingredient, including “Produce,” “The Essential Pantry,” and “Salumi,” with individual chapters devoted to classic Italian ingredients such as artichoke, eggplant, and tomatoes; pasta, risotto rice, olive oil, Parmigiano-Reggiano, and red wine vinegar; prosciutto, pancetta, and lardo, and a whole host of other products.

For those who live in locations in the U.S. where Italian ingredients are not available in the same way, just as I did in France, the book includes a fairly exhaustive list of online suppliers of good-quality ingredients with precise indications of what to order from whom.

Count on reading the book from front to cover in one or two sittings, and then keeping it on your kitchen shelf for easy, repeated reference, as you might do with a prayer book. As with all of Marcella and Victor Hazan’s collaborations, there is never an extraneous word, sentence, or idea, so you’ll want to read the important passages numerous times.

Like a yogi, Marcella repeated the same “postures” over and over, meditating upon the ingredients, seeking the truth in them with a focused faith and methodical effort. As a result, Ingredienti reads much like a text written by a spiritual master in old age. It is concrete proof of her dedication; it is the wisdom of years lived in perfect harmony with food, based on her immeasurable knowledge and intimate relationship with ingredients, but also on an almost spiritual reverence for their integrity. It is, indeed, a testament of Marcella and the truth she sought by going to the essence of every foodstuff she touched, and of the truth she attained in her reasoned, scientific manner.

 

 

 

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What is Bourgeois Cuisine?

Published by Saturday, January 2, 2016 Permalink 1

What to Eat in France: What is Bourgeois Cuisine?

by Jonell Galloway

French cuisine is much more than the haute cuisine inherited from the nobility. It is also the tasty, inexpensive cuisine that French families eat every day, called cuisine bourgeoise, or “bourgeois cuisine.”

We all learned in school that “bourgeois” was a social class. Originally, it was what we now call the “middle class,” as opposed to the nobility and the poor and working classes. The bourgeoisie, or middle class, grew rapidly in France after the French Revolution.

In terms of cooking, the bourgeois weren’t rich enough to use expensive ingredients and their cooking skills were not as highly developed as those of the aristocrats’ chefs, but they had sufficient means to entertain friends and family. This cuisine came to be known as cuisine bourgeoise, which today simply means family cooking, tasty but not pretentious, as opposed to the haute cuisine of the elite.

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What to Eat in France: The History of Sauce

Published by Friday, November 13, 2015 Permalink 0

by Jonell Galloway

Sauces were once the domain of French haute cuisine, aristocratic food. This started changing after the Revolution, first in the bourgeoisie, who copied the ways of the former royalty, and eventually in restaurants.

In France, there have always been sauces. Even the Franks and the Gauls moistened their food with a “flavored liquid.”

French cuisine, influenced by Roman cuisine, saw the first sauce recipes using meat jus in the fifth and sixth centuries, and were then called saulce. To the jus was added vinegar, wine, acidic fruits and spices. The Romans had already used ginger and cloves, but in the eleventh century, the Crusaders brought back others from the Levant, including cinnamon, the most commonly used, galangal (or ginger), coriander seeds, cumin, nutmeg, cardamom, saffron, grains of paradise and pepper. The acidic quality was often given to sauces through the addition of verjus, made from green grapes, which are not yet sweet in flavor and remain acidic, or with other acidic fruit such as apple, lemon or plums. Verjus is still used in French sauces.

Guillaume Tirel, known as Taillevent (after whom a Paris palace of gastronomy is named), wrote the first known cookbook, Le Viandier, around 1375. Stews and other slow-cooked dishes didn’t yet exist; most meat was boiled or cooked over a spit, i.e. quite plain, so sauces were a way to liven them up. About thirty sauces have been recorded during the medieval period. They of course featured in the cuisine of the well-to-do; most common people were still eating gruel, as they always had.

During the Renaissance, spices dropped out of French cuisine. It was the halcyon days for sauces, which proliferated. Slow-cooked sauces were invented using fonds, mirepoix, butter and flour for thickening. Simple jus and coulis became common. Recipes for green sauces from Italy using new ingredients and herbs were also popular and easy to make since herbs were plentiful and grew wild in even the coldest parts of France.

It was La Varenne in the seveneenth century who started precisely defining sauces and how they’re made and documented roux, which then consisted of a paste of flour and lard for thickening:

Thickening of flowre
Melt some lard, take out the mammocks; put your flowre into your melted lard, seeth it well, but have a care it stick not to the pan, mix some onion with it proportionably. When it is enough, put all with good broth, mushrums and a drop of vinegar. Then after it hath boiled with its seasoning, pass all through the strainer and put it in a pot. When you will use it, you shall set it upon warm embers for to thicken or allay your sauces.—
The French Cook, Francois Pierre La Varenne

To the “low-fat” sauces of the Middle Ages were added bread, eggs and cream, making them much heavier, and herbs replaced spices from the Orient. Roux was the thickener of choice. Beurre blanc and hollandaise sauce accompanied pike, a popular dish.

In the eighteenth century, Carême perfected the art of sauce making and was the first to classify the mother sauces: béchamel, espagnole, velouté, and allemande. Auguste Escoffier later refined this list to the contemporary five mother sauces by dropping allemande as a daughter sauce of velouté, adding hollandaise and sauce tomate, in his classic Le Guide Culinaire, published in 1903.

Today, French people of all social and economic classes eat sauce. It is not restricted to the wealthy or the aristocrats. Just about anyone can whip up mayonnaise without a recipe.

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Jonell Galloway grew up on Wendell Berry and food straight from a backyard Kentucky garden. She is a freelance writer. She attended Le Cordon Bleu and La Varenne cooking schools in Paris and the Académie du Vin, worked for the GaultMillau restaurant guide and CityGuides in France and Paris and for Gannett Company in the U.S., and collaborated on Le tour du monde en 80 pains / Around the World with 80 Breads with Jean-Philippe de Tonnac in France; André Raboud, Sculptures 2002-2009 in Switzerland; Ma Cuisine Méditerranéenne with Christophe Certain in France, At the Table: Food and Family around the World with Ken Albala, and a biography of French chef Pierre Gagnaire. She ran a cooking school in France, and owned a farm-to-table restaurant, The Three Sisters’ Café, with her two sisters in the U.S. She organizes the Taste Unlocked bespoke food and wine tasting awareness workshops with James Flewellen, is an active member of Slow Food, and runs the food writing website The Rambling Epicure. Her work has been published in numerous international publications and she has been interviewed on international public radio in France, Switzerland, and the U.S. She has just signed on at In Search of Taste, a British print publication, and is now working on two books, The French and What They Eat and What to Eat in Venice.

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The French and What They Eat

Published by Friday, August 28, 2015 Permalink 0

From Southern biscuits to French baguette. You might wonder how a country girl from Kentucky who grew up on fried chicken, creamed corn, biscuits, cornbread, and church supper fruit pies could be qualified to tell others about boeuf bourguignon, cassouletchoucroute or coq au vin. Yes, I’m writing a book we’ll call The French and What They Eat, since the title hasn’t yet been finalized. I’ll tell you the story in the book — from a general store/cream station/feedstore in a spot in the road in Kentucky, where the loafers discussed whether it was better to put a bag of peanuts into a Coke or an RC, to the City of Light and the Cordon Bleu Cooking School, eventually cooking, eating and drinking my way around France.

“What to Eat in France,” a series of regional French recipes with a story and a bit of history, is laying the groundwork for this book. If you’d like to follow the series on a regular basis, sign up for the newsletter in the right-hand column.

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Simon Says: Daily Food Quote, September 5, 2013

Published by Thursday, September 5, 2013 Permalink 0


Simon de Swaan, Simon Says, The Rambling EpicureSimon Says: Daily Food Quote, September 5, 2013

by Simon de Swaan

Everything tastes better outdoors.–Claudia Roden

Claudia Roden is a cookbook writer and cultural anthropologist based in the United Kingdom. She was born in 1936 in Cairo, Egypt. A Book on Middle Eastern Food is a classic in the world of cookbooks, and James Beard referred to it as “a landmark in the field of cookery.”

 

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Serendipity: meus caminhos na cozinha e nas viagens…

Published by Saturday, July 6, 2013 Permalink 0
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Entre uma Serendipity e outra, um bom café!

SERENDIPITY: MEUS CAMINHOS NA COZINHA E NAS VIAGENS…

Translation coming soon in English – Introduction to Betina Mariante Cardoso’s new Brazilian food column

Olá!

Sou Betina Mariante Cardoso, brasileira, trinta e poucos anos. Nasci e moro em Porto Alegre, no Sul do Brasil, cidade que amo de coração e onde vivencio o apego, o calor da família e a constância, virtudes necessárias na minha vida. Paradoxo, tenho encantos por viajar, romper a linearidade rotineira, esquecer o mapa no hotel e perder-me pelas ruas dos lugares que visito. Por quê? Para ter a chance de conhecer aquela confeitaria antiga na rua lateral, coisa que só o acaso permite.  Tenho uma ligação forte com o conforto do cotidiano mas, quando me torno viajante, parto em busca das descobertas, do desconhecido. É quando  me entrego à Serendipity que as viagens propiciam.

E é com este mesmo estado anímico que venho para a cozinha: trazendo comigo a aventura, a curiosidade, o ímpeto pelo novo. Gosto de criar minhas receitas, mas sou também fã dos cadernos culinários, escritos à mão e com manchas de vida em suas páginas. Outro paradoxo.

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What is Spontaneous Cuisine?

Published by Thursday, June 27, 2013 Permalink 0

Jonell Galloway, Slow Food, Spontaneous Cuisine, Slow Food, Editor of The Rambling Epicure, Mindful EatingMy Spontaneous Cuisine, by Jonell Galloway

Spontaneous Cuisine is an approach to cooking that I “invented” 25 years ago, around the same time as Paul Bocuse started talking about la cuisine du marché, or “market cuisine.”

Happy Thanksgiving

 

 

 

 

 

 

 

 

 

 

The Spontaneous Cuisine method consists of writing out a tentative menu based on seasonal, local products; going shopping for the products, and adapting the menu according to what is available and fresh; going to the wine seller to select a wine to go with the menu, then going home and cooking all afternoon with my students. A day in the classroom-kitchen usually ends with a candlelight dinner at the château (in my past life in France), and now, at my 1,000-year-old chapel converted into a house in Chartres.

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Indian Curry Through Foreign Eyes, Part 1: Hannah Glasse’s 18th-century Curry Recipe

Published by Sunday, June 9, 2013 Permalink 0

Indian Curry Through Foreign Eyes, Part 1: Hannah Glasse’s 18th-century Curry Recipe

by Laura Kelley

I have long been fascinated by concepts of “I and other”, or the many ways we separate what is familiar (self) from what is not familiar (non-self). By defining what is not self, we are in fact defining self. One can hear small children do this when misclassified by gender; most adamantly declare that they are not members of the opposite sex. “I and other” are also evident in beautiful symbolic ways when considering the movement of ideas and beliefs through societies. The newly introduced idea is at first foreign, complete with unfamiliar trappings. As the idea flows through society and is adopted, the foreign elements are shed and replaced by the familiar.

Depictions of Buddha: Caucasian and Asian, by Laura Kelley at //www.silkroadgourmet.com/hannah-glasse-curry/

Depictions of Buddha: Caucasian and Asian

One place to see this is operation is at the Boston Museum of Fine Arts, which houses an expansive collection of Asian art. As Buddhism moves out of India and across Asia, first to the west and then the east, early iconography clearly depicts Buddha as Caucasian (Gandahara style), even when the work is from the Himalayas, Burma or Western China. As time passes, and Buddhist ideas are adopted across the east, however, religious iconography begins to depict a wide variety of races and ethnicities. Noses become smaller, epicanthic lids are added as the face changes from Caucasian to Asian. Expressions usually remain contemplative and serene, but the varying shapes of the faces are evidence of the triumph of the ideas across space and time.

The “I and other” concept is also of interest in historical cookery, especially when one group is attempting to recreate the cuisine of another. I’ve been looking at early recipes for Indian curry written by non-Indians. So far, I have a small collection of English and American recipes from the 18th and 19th centuries that show curry powders and recipes developing from recipes that merely reminiscent as Indian in the eighteenth century to those that are nearly indistinguishable from modern recipes broken out by geographical region by the end of the nineteenth. The earliest amongst them (so far) is a recipe from Hannah Glasse’s The Art of Cookery made Plain and Easy, first published in 1747.

The Art of Cookery, 1774, photo by Laura Kelley

The Art of Cookery, 1774

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A Summary of All the Top 10 Cookbook 2012 lists in the U.S.

Published by Saturday, December 22, 2012 Permalink 0

Kathleen Finn pointed out this roundup of 2012’s Best Cookbooks: A Meta List of Listicles. It’s a nice, brief overview, so I thought I’d share it.

Kathleen Flinn

Kathleen Flinn (Photo credit: NCBrian)

 

 

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Coconut Pound Cake and Ratio Cooking

Published by Monday, October 15, 2012 Permalink 0

by Diana Zahuranec

It was soft and yellow-white with a thin, dark crust. The crust was not hard or chewy, but broke away perfectly from the rest of this pillow-y treat. It wasn’t a piece of bread, though it looked like one. Was it cake? It was on the end of a long table under a blue tent shading us from the summer sun. A gold cardboard plate presented perfect slices of this marvelous discovery.

I held the slice in my little sweaty hands, taking small bites that burst with butter, vanilla, and sugar. Its texture was half of the pleasure: smooth, moist, fine-grained, and soluble, I already wanted more. But the table was on the other side of the lawn now, and there were so many long tables laden with food with big people figures milling about, from one end to another. I never found it again.

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